Monday, January 30, 2006
In Chapter 19, we see the Angels arriving in Sodom to rescue Lot and his family from the coming destruction. Verse 29 notes that, "God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot lived." God was not obligated to do this. As there were not ten righteous men in the city, he would have been completely justified in overthrowing both cities without rescuing the family of Abraham. Yet, though Abraham did not articulate it, God understood his unspoken concern for his family. As a loving father he granted not the prayer that Abraham articulated, but instead satisfied the desires of his heart.
I find this very comforting, and a great encouragement to prayer. Though we should always aim to communicate clearly with God, just as we aim to communicate clearly with each other, yet we should not worry that God will misunderstand us. He knows the desires of our hearts. He knows these desires better than we do. He loves those desires, or those portions of our desires, that are good and that correspond to his desires. These he grants; these he owns as being prayed in his name. He answers our prayers beyond the particularities that we may impose upon them. He gives us even better than we ask for.
Friday, January 06, 2006
Today is Epiphany. Here, from St. Claire's site, is an explanation.
On this day we celebrate the holy Epiphany of our Lord and God and Savior
In all the holy churches of God we celebrate today the holy
Epiphany of our Lord and God and Savior Jesus Christ and from evening onwards we
keep a vigil because when the Lord completed His thirtieth year on earth He
wanted to make Himself known to people that He is God in body. When the Lord was
being baptized by John, he was revealed in voice by God the Father from above
and by the coming of the Holy Spirit to be true God and consubstantial with the
Father. From that time onwards it was made known to all through miracles and His
excellent teaching that He certainly is the God who was openly preached by the
He came to baptism for such a reason: When the Lord became man for
us, he fulfilled the whole law throughout His whole life. John on the other hand
came from the desert and was baptizing in river Jordan according to what God had
told him and to the order and law of God, as Luke the evangelist says (Luke
3,2). That is why the Lord wishing to fulfil even this word as divine law, after
he completed thirty years of age, He went to John the Baptist to be baptized as
the rest of men did, although he had no need of baptism being sinless. John
respecting the Lord and thinking of his own worthlessness said: "I have need to
be baptized of thee, and comest thou to me?" But the Lord encourages and moves
John to baptize Him, showing that what he thinks to be improper is most proper,
i.e. the Lord to be baptized by the servant. That is why He told him: "Suffer it
to be so now: for thus it becometh us to fulfil all righteousness". According to
the divine Chrysostomos righteousness is here called by the Lord the perfection
of all the commandments (in his homily on baptism), i.e. it is as if He says:
because I have perfected all the commandments of divine law, this is the only
one that is left, that is why I have to perfect it, too.
This is when John
gave up his objections. So, when the Lord was baptized by him, he immediately
rose from the water and behold! The heavens opened and John saw the Spirit of
God descending like a dove and going to Jesus. But even a voice from heavens
above was heard saying: "This is my beloved Son, in whom I am well pleased".
From this it was made obvious to the Jews that John was not greater than Jesus,
according to the false conviction held by many, but that he was incomparably
lower than Him and that he was His servant. That is why the Spirit descending
addressed the Father's voice to Jesus and obviously showed as if pointing out
with the finger that "This is my beloved Son" was not said about John the
Baptist, although he was glorified and accepted by many, but it was said about
Jesus who was being baptized. When the Lord had completed this legal commandment
of baptism as well, He broke the curse which had been put on Adam because he had
broken the Divine law and, delivering us from condemnation, he brought every
ceremonial law to and end from that time onwards lifting them up to a more
spiritual and perfect level. Following this He discontinued the Jewish baptism
and gave to us, the faithful, the commandment to be baptized with the baptism of
the three immersions and immersions, which has the grace of the Holy Spirit that
was absent from John's baptism. Because, when the Lord had been baptized in that
same river, he completed the shadowy and imperfect baptism and opened the gates
of the spiritual and divine baptism of the Church.
Thursday, January 05, 2006
The chariots of Pharoah and his army has he hurled into the sea the finest of
those who bear armor have been drowned in the Red Sea.
The fathomless deep
has overwhelmed them; *they sank into the depths like a stone. (Exodus 15)
You cast me into the deep, into the heart of the seas, and the flood
surrounded me; all your waves and your billows passed over me. Then I said, “I
am driven away from your sight; how shall I look again upon your holy temple?”
The waters closed in over me; the deep surrounded me; weeds were wrapped around
my head at the roots of the mountains. (Jonah 2)
Jonah experienced the same terror as Pharaoh's army. The experience, viewed from without and even, largely, from within... was the same. Overwhelming, dark, stifling. Yet, Jonah still hopes in and praises God. Therein, his experience is different even before he is manifestly rescued.
I called to the Lord out of my distress,and he answered me; out of the belly
of Sheol I cried, and you heard my voice.
As my life was ebbing away, I remembered the Lord; and my prayer came to
you, into your holy temple.